Another BPAL today! Big surprise?
This time I've chosen to try out another of the Lovecraft-inspired scents: Shub-Niggurath. This is a difficult scent. For one, what concept of Shub-Niggurath do you take? See, Shub-Niggurath is a vague entity. In fact, it's not even clear of what sex he or she is... if it even has a sex to begin with. The general consensus appears to be that it is a "she," since most of her appearances indicate a sort of evil mother-figure. But there's one very troublesome bit for this interpretation... well, let's get the official BPAL description out of the way first.
Iä! Shub-Niggurath! The Black Goat of the Woods with a Thousand Young, the All-Mother and wife of the Not-to-Be-Named-One.
The lust incense of a corrupted Astarte. A blend of ritual herbs and dark resins, shot through with three gingers and aphrodisiacal spices.
And there you have it: the "Black Goat of the Woods with a Thousand Young." That quotation appears first in the 1931 story The Whisperer in the Darkness in which the Black Goat is also named "Lord of the Woods" during a ritual by a group of alien crab-things. It is the first story I read to mention Shub-Niggurath, and the second time chronologically the name is mentioned at all... the first is a bizarre, inexplicable exclamation of "Iä! Shub-Niggurath!" in a passage of The Necronomicon from The Dunwich Horror. The passage is apparently a rambling monologue of the Mad Arab Abdul Alhazred (as so much of the book seems to be) on the Old Ones... interestingly, Cthulu is called the "cousin" of the ones mentioned, all of whom are descended from Yog-Sothoth, one of the Outer Gods. So perhaps Cthulu is somehow different? But nevermind Cthulu. What does the exclamation mean? Some sort of quick satiatory praise? An epiphanal summary of thoughts, in that all things lead to Shub-Niggurath? Did Lovecraft even know?
Others have taken up the Cthulu Mythos since Lovecraft's death and added their own elements to Shub-Niggurath, but explaining and then distinguishing between all of these would make things very confusing, certainly more so than I care to make them. A mysterious being which never actually appears except as a vague And then there's also the so-called "revision tales" which Lovecraft ghost-wrote for others, which identify her as a Great Old One, but those are not usually considered canonical.
...However, that IS the apparent origin of the description of her as the "All-Mother and wife of the Not-to-Be-Named-One." Damn you, Lovecraft, why did you have to die without fully explaining yourself?
Also, Lovecraft once described Shub-Niggurath as an "evil, cloud-like entity" in a letter. So not a black goat... though the Black Goat may be a form of hers, or a manifestation, or one of her Thousand Young? Although that last one seems unlikely, given that the Black Goat is somehow seen as synonymous with her.
Finally, one little note on the "corrupted Astarte" bit. The Wikipedia page is not very good on this one (and I really need to get on with the rest of the review so I don't feel like sifting through the many other internet sources out there at the moment), Astarte is a sort of archetype goddess of fertility, and also of sexuality and/or war depending on the context. Aphrodite is probably the best-known version of Astarte today, but in earlier civilizations she was less of a singular force and more of an all-encompassing force of "fertility," which would have included things like farming and claiming land. Aphrodite was turned into a sex kitten... Astarte in general, though, was not a human stereotype. She was the Mother from which entire civilizations and lands came, and as such she held the power of both.
Now consider this goddess corrupted, evil, and malicious. Take all humanity away from her, and replace it with a terrifying presence of unknown purpose, a force incomprehensible within the confines of the present universe which births countless other abominations, but you don't even know what they are? That's Shub-Niggurath, and that's why this scent is impossible.
To the scent!
We got this from one of Beth's friends who described it, as I think I recall her saying, like a sweet rotting corpse. She never actually put it on because of the sheer repulsion of its smell in the bottle. I have to agree with her... I'm not sure that it's the smell of decay, per se, but it's about that foul. There is ginger, yes, lots of it, and... something just awful. Kind of stomach-churning. No idea what it is. Maybe the "ritual herbs?" Whatever that means.
Wet on the skin, it changes. The general consensus on the forum seems to be that it smells like "evil gingersnaps," and I have to agree. Evil lemon ginersnaps, anyway. The repulsive scent from before stays strong, although the ginger feels more developed, which makes it much fuller. Warm, spicy, lemony, and still oddly repulsive, though not stomach-churning any longer.
As it dries, the ginger stays very strong, although it stops having a potent a "throw." Instead, it begins to smell and feel almost as though it's been rubbed deep into the skin. The lemon scent subsides, and in its place rises some other spices... I wasn't able to figure it out myself, but one forum poster thought she smelled a mixture of cinnamon and cardamom, and I think that's exactly right. Not cinnamon sugar, mind you... dark, dry, ground cinnamon. And the cardamom, which is a very potent, slightly sweet spice. I also think the "dark resins" start to develop... I'm not clear on what those would be, and I don't even have a solid concept of what a resin even smells like, but there's a scent which brings back some mental connections to previous BPALs which featured resins. Anyway, it adds a certain feel to the scent... the "repulsive" part from earlier (ritual herbs?) dies, but the resins come through and replace it. They're not scents I'd consider particularly good, but they are quite interesting, and the complement the spices in a strange way. Hard to describe.
Aging, I found that the other scents faded until I was left with cinnamon, cardamom, and ginger... and looking it up, I just found out that cardamom was a ginger. Who would have guessed? But anyway, it's a very spicy, hot, dry finish.
Overall, I can't say the scent reminded me of Shub-Niggurath... at least not as I envisioned her. It did, however, conjure up some interesting images... mostly of a room filled with a dry cloud of burning spices. Originally ginger with a sour/tart lemon taste, and when the lemon faded the cardamom and cinnamon came out to make the air truly dry. And all the while there was a weird taint to the entire thing, originally repulsive (the herbs?) and later something "off" but also kind of fascinating (the resins). I also realized that it never brought the feeling of being alone, but rather in a group... was that just my mind making that up because I knew it was supposed to be Lovecraftian, or was it because a cloud of spices seemed more appropriate to a group ritual? Not sure.
One distinction, though: in spite of the many food-related scents used, it was not, as one forum poster observed, "foody." Most of the posters seemed to think quite the opposite, but I have to agree with her. It was not an appetizing scent to me. Not so much because of the herbs and resins, but because of the nature of the spices themselves. They were not like a heavily spiced meal or beverage... Tintagel's mulled wine scent was delicious and foody, but this was just dry. It was like smelling spices on an empty stomach -- they smell just as good, but instead of giving an I want that! sort of reaction, they evoke an I can't quite handle that! (I found this true both before and after eating). The spices were rich and pleasing on one hand, but rough and harsh on the other. Fitting, I think.
In the end, Shub-Niggurath was not what I expected. But that's not a bad thing! In fact, what I expected should not have been remotely enjoyable... but this was an interesting experience! I liked it. Harsh, yes, and not a favorite, but one I'm glad I tried.